The Archive of Faces
- Hannie Tran
- 1 day ago
- 2 min read
A mirror never simply reflects. It is not passive glass but an archive, a witness to who we were, who we pretended to be, and who we feared becoming. Each time we face it, we are not only meeting our present self but standing among ghosts of every reflection that came before.
Philosophers have long been suspicious of mirrors. Plato warned us against mistaking reflection for reality, reminding us that what we see is only an image of the truth, never the truth itself. Lacan took it further — the “mirror stage,” he called it, when a child first recognizes themselves in the glass and begins to build an identity from that recognition. To him, the mirror was the birthplace of both selfhood and illusion.
Cultures, too, have imbued mirrors with meaning. In Japanese tradition, the Yata no Kagami, a sacred bronze mirror, is one of the imperial regalia, symbolizing wisdom and honesty, as though truth itself could be held in reflection. In Mayan mythology, mirrors were portals, not just surfaces; obsidian polished to a dark shine was believed to open pathways to the divine or to the underworld. Even in Western fairy tales, mirrors are rarely neutral. They flatter or condemn, they speak or stay silent, but they always seem to know more than we do.
Perhaps this is why mirrors unsettle us. They are not just surfaces of light, they are thresholds. When you look long enough, you are confronted not only with your present face but with time itself: the child fogging the glass with laughter, the adolescent practicing confidence, the adult carrying weariness in the eyes. A mirror does not measure years the way a calendar does, but it remembers them in subtler ways, in the softening of skin, in the permanence of lines, in the way a mouth learns to hold silence.
And yet, mirrors do not lie. They do not tell us who we are, only who we have been. We are the ones who project stories, searching for reassurance or evidence, hope or despair. A mirror gives us back nothing more than what we bring to it. In this way, it is not a judge but a teacher: it reveals that identity is never fixed, that we are always becoming.
To stand before a mirror, then, is to be reminded of a simple, difficult truth: we cannot escape ourselves. But we can, perhaps, learn to see the reflection not as a verdict, but as a companion; one who has walked with us through every season, remembering what we have forgotten, holding what we have shed, and showing us, with quiet honesty, that change is both inevitable and alive on our very skin.
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